Duncan discovers that he has transmigrated into another world and taken on the life of a farmer. Yet it doesn’t take long for him to realize that this is less a true transmigration than a grand simulation. Like a player switching roles in a game, he is able to assume a “Human Form” with countless possible identities.

——"Manure Fork Mastery: Your background and childhood work on the farm have made you proficient in using the manure fork, surpassing other weapons. When fighting with a manure fork, significantly increase in critical hit, backstab, attack speed, etc. No one would pay too much attention to a farmer holding a manure fork."
——"Combat Bar [Stab]: You have not received formal combat training, and the only combat technique you are proficient in is a single move, stab."
——"Combat Bar [Roll]: You often fought in your childhood, and thanks to that, you have mastered some rolling and dodging techniques. However, it's not always effective, at least not against those with quick reflexes."

Duncan likens the Western deification system, one path to becoming a god relies on self-validation of the Tao, another involves entering the Divine Country system, relying on merits to become a divine-like power within it, even to the point of being a Demigod, subordinate god, or following god.


"No wonder Li Yu bows to Buddha until he develops tumors on his head."


"Spring and Autumn of the Ten Kingdoms" records, Li Yu 'walked with his forehead touching the Buddha niche, until a fist-sized tumor bulged on his forehead.'


The Southern Tang is the stronghold of the Pure Land Sect.


The ancestral court of Pure Land is right there.


Master Bu Jie saying these words is actually aligning towards Duncan.


Chapter 834 - Chapter 78: On the Annihilation of Buddhism, Han Chinese Buddhism (2)_3