Cherreads

Chapter 10 - TOO SEE A GOD (rewrite)

— Chapter 10: violet

*Dr. J'an*

Of all the documents in my possession, this one required the most effort to reconstruct — and the least effort to believe.

Let me explain what I mean by that.

The physical record is damaged in ways that are consistent with extreme heat exposure — the edges of the pages are scorched, the ink in several sections has been partially burned away, and the handwriting itself changes character mid-document in a manner that suggests the hand holding the pen was not entirely steady. This is unusual for Marrick, whose recovered writings elsewhere demonstrate a controlled, deliberate script. Whatever happened on the mountain that day, it happened to him in a physical sense as well as everything else.

The reconstruction of the damaged sections was my work, not his. I have marked those sections clearly. I have tried to reconstruct meaning rather than words, because the original Marrick text, where legible, does not behave the way language usually behaves — it reaches toward something the language available to him was not designed to describe, and falls short in specific ways, and then reaches again. My reconstruction attempts to continue that reaching rather than to smooth it into something more comfortable.

This document also requires a piece of context I have been withholding until now, because it belongs here rather than earlier.

Among scholars of the Great Five, there is one characteristic of Sunpō — the god of war and space, one of the five seats of the highest power in existence — that appears in more independent records than any other. It is not his military history. It is not the accounts of his power or the territories under his authority.

It is the color.

Across thousands of years of documentation, across cultures that have never shared language or geography, across accounts written by beings who had no knowledge of each other's existence: violet. Specifically violent violet — those specific two words appearing together with a frequency that cannot be coincidence, in languages where the concept of violence and the concept of the color would not naturally travel together.

Scholars have debated what this means for generations.

Marrick did not know any of this when he climbed the mountain.

He found out on his own.

— Dr. J'an

*Recovered Fragment, attributed to Marrick, Warlord of the Taiyō Oni*

*(Translation unstable. Damaged sections reconstructed by Dr. J'an. Reconstructed passages are indicated in brackets.)*

I was looking for an answer to a specific question.

I want to establish that before anything else, because what follows does not resemble the process of finding an answer and I do not want there to be confusion about what I was attempting when the world changed.

The question was this: what is the nature of what Huǒ Róng Yuán gave me? Not what it does — I know what it does, I have spent years cataloguing what it does. But what *kind* of thing it is. Because magic'e and the covenant power coexist in the same body and they operate by completely different principles and I needed to understand whether that was possible in the way I understood it to be possible, or whether my understanding was wrong in some foundational sense.

I was climbing.

The mountain was familiar — these peaks have no new surfaces for me. I know the particular way the stone shifts at this altitude, the specific temperature of the air at different elevations, the sounds the volcanic rock makes when it expands and contracts with the heat changes through the day. I know this mountain the way you know a room you have spent years in. Without thinking about it.

And then, at some point I cannot locate, I realized I was not sure where I was.

-----

I do not know when it began.

There was no step. No transition. No specific moment I can point to and say — *there, that is where it changed.* The world simply stopped being what it was, without announcement, without perceptible transition, the way deep sleep arrives — you are awake and then you are not, and the moment between them does not exist in memory.

The only way I can describe what I found when I became aware of the change is this:

*Violently violet.*

I want to be accurate about what those words mean, because they are the closest I have, and the distance between them and what they are trying to describe is very large.

It was not a color. Or — it was the thing that color is a pale attempt to approximate. The way that a drawing of a fire is not the fire but borrows its shape. Violet was the shape this thing borrowed. What it actually was existed at a depth below the visible that I have no instrument to measure.

It was violent in the specific sense of something that asserts its own existence so completely that the existence of other things becomes contingent on its permission. The mountains were still there. The sky. The stone under my feet. All of it was still present — but present *incorrectly,* the way a familiar room looks incorrect in a dream. The edges of things felt wrong in ways that made the eyes hurt when they tried to focus. Distance did not behave. Space appeared to fold into itself in the middle distance, creating geometries that I could perceive but not process.

I tried to breathe.

[I do not remember whether I succeeded. The next legible section begins mid-sentence.]

-----

…the drowning sensation was not in the chest. It was in the place behind the chest, behind the ribs, in whatever part of a person is the part that knows it exists. Something was filling that part — not replacing what was there, but occupying all available space, leaving no room for the thoughts that usually lived there. The thought *I am Marrick.* The thought *I am climbing.* The thought *I am trying to understand something.* All of it gone. Not interrupted or displaced — simply no longer fitting.

My body fell.

Not by choice. Not from fear, because fear requires a self to feel it and the self was already not entirely present. There was simply no arrangement of reality in which I remained standing. The fact of remaining standing requires a self to do the remaining, and the self was dissolving at its edges.

I felt everything in me concede.

*Everything.*

Not surrender — concession. The specific acknowledgment of something too large to be measured by the instruments you have available. Surrender implies a fight that was attempted. This was prior to the attempt. This was the moment before the possibility of fighting had been established.

I tried to look up.

I know I tried. I remember the trying the way you remember the reaching for something just before you wake — the movement of intention, without the outcome.

The moment the thought formed — the simple, ordinary, human thought of *look up* — it was erased. Not interrupted. Not overridden.

Gone. As if it had never formed.

-----

Then it imposed.

I will not say it spoke. Speech is breath shaped into sound shaped into meaning, and this was none of those things in sequence. Meaning arrived in me without passing through any of the usual steps. It did not come from outside. It appeared already inside, the way light appears already in a room when you open a curtain — the arrival and the presence were simultaneous.

One intention. A single, complete, unhesitating intention:

*Rise.*

I did not decide to stand. I did not move and then find myself standing. There was the absence of standing, and then there was standing, and the space between those two states contained nothing that I can locate in memory.

I was upright.

And I looked at it.

Or I think I did. The act of looking implies a direction — something here, something there, a distance between them — and direction was not behaving correctly. But there was a *toward* that I was oriented to, and in that toward was the source of the violet, and I will describe what I perceived because the alternatives are silence or dishonesty.

A figure.

That word is wrong in every direction. A figure has a defined edge where it stops and the rest of the world begins. This had no such edge. It was something that existed in the *shape* of a figure the way that water exists in the shape of a bowl — taking the form, being contained by nothing, the form itself the only reason the shape was visible at all.

Something like a robe. But more precisely: violet *was* the robe. Not that the robe was violet in color. Violet was the substance of it, and the substance of everything around it, and the substance of the air between us, and the substance of the idea of distance itself.

The distinction matters. I am not sure I can explain why, but it matters.

Its eyes — or what I understood as eyes, which is not the same as what they were — were white. Except that is not accurate either. They carried, in their whiteness, a softness that belonged to the same violent color as everything else. Like the white was not the absence of the violet but the place where it had decided to be still. Not glowing. Not shining. *Existing* in a way that made every other color I have ever perceived feel like an approximation of something I had never actually seen.

Its hair was gray and black.

I want to stay on that for a moment, because it was the most unsettling thing about it. Not the spatial impossibility. Not the way my self was dissolving in its presence. The gray and black hair.

Because it was normal. Deliberately, specifically, *chosen* normal. Everything else about it was operating at a register that my perception could not fully reach — and then the hair, simply gray and black, the kind of hair an old person has, the kind you do not look at twice. The kind that has no excess to it. The only part of the entire experience that felt *less* than what it was.

Which meant it was a choice. A deliberate diminishment of one specific thing to make it legible.

Which meant it knew I was there.

Which meant it had already decided how much of itself to allow me to perceive.

That was the moment I understood — or began to understand, in the fractional sense of beginning that was all the moment allowed — that I was not encountering something I had discovered.

I was encountering something that had allowed itself to be found.

-----

It looked at me.

And the "I" that it looked at ceased to be distinct from the looking.

There was no Marrick.

Not for a moment that I can measure, because time was not functioning, but for a duration that left marks. There was no warlord. No conqueror. No person who had made a promise to the sun at six years old and spent the following decades making it mean something. None of that existed as a separate thing. It existed as a fragment of something so much larger that the word *fragment* is itself too generous.

I was a word inside a sentence I could not read.

I was a blade that did not understand the hand that held it.

I was — and this is the one I keep returning to, because it is the one that most accurately captures the specific quality of it — a thought that did not belong to itself.

I had no edges. No separation from what surrounded me. Everything I understood as *me* existed only in reference to something so vast that my existence was not a fact but a parenthetical — a detail inside something that had no obligation to include it.

And the worst part — the part I find most difficult to write down and most impossible to stop thinking about — is that it did not feel wrong.

For that unmeasurable duration, the absence of self felt correct. Felt like the accurate arrangement of things. Like I had been operating under a misapprehension for my entire life, the misapprehension being that I was a separate entity rather than a temporarily organized portion of something that did not have edges.

I did not fight it.

Not because I could not. Because for that duration, there was no *I* to do the fighting.

-----

Then it looked away.

And I returned.

*Violently.* The same word. Backward.

Like being compressed from infinite into finite in a single moment — every part of what I was arriving simultaneously, colliding with itself, the self reforming under the pressure of its own sudden presence. My hands. My body. My name. My history. All of it landing at once, disorganized, too much information arriving too quickly for the mind to sort before it had to deal with it.

Into — me.

And then it imposed again.

Not louder. Not stronger. Exactly as absolute as everything else, which is a thing that does not scale — absolute is absolute.

One word. One meaning. Landing whole:

*Interesting.*

A pause.

Long enough that the mountains reassembled themselves. Long enough that the air began moving again. Long enough that I remembered, sequentially, what breathing was and how it worked.

Then:

*You still are you.*

And those meanings settled into me and the world broke back into itself.

The mountains were mountains. The sky returned to being a sky. The stone under my feet was stone, solid, warm from the volcanic activity below, radiating the familiar heat that had been the texture of my life for years.

I was standing.

Alone.

Breathing.

My hands were shaking. I looked at them for a long time — at the yellow markings from the covenant, at the scars from a decade of warfare, at the specific shapes of hands that had done specific things — confirming, through their ordinariness, that they were still mine. That this was still me.

I pressed them against my face.

My chest.

The outline of my own body, confirmed by touch, because sight was not yet trustworthy.

I was still Marrick.

Warlord of the Taiyō Oni.

Emperor-in-making of these mountains.

The same person who had started climbing that morning with a question about the nature of his power.

-----

I am writing this three days after it happened.

I could not write it sooner. The words would not organize. Not from shock — I do not experience shock in the conventional sense, having spent a great deal of my life deliberately exceeding the experiences that produce it. Something else. A difficulty with sequence. With the idea that things follow each other in order. With the foundational assumption that I exist in time the way I thought I did.

Those assumptions are re-establishing themselves.

Slowly.

Here is what I have understood in the days since:

Power is not the same as greatness.

I have used the word *powerful* my entire life to describe the upper limit of things. The most powerful warriors. The most powerful creatures. The Elder Beasts. Huǒ Róng Yuán, who is larger than geography and burns the stone he rests on. I used the word to mean — the far end. The most.

What I encountered on that mountain did not fit in the word.

It was not at the far end of a scale I understood. It was operating by a different principle entirely — one that did not share a scale with the things I had been measuring. The way that the sun does not exist on the same scale as fire. Fire is a thing that can be measured in temperature and size and duration. The sun does not become a very large, very hot fire when you scale it up. It becomes something with a different nature. Something that fire is a pale imitation of, not a smaller version of.

That is the closest I can come to the distinction.

What I saw was not more powerful than anything I had encountered before.

It was something for which *powerful* was the wrong word entirely. Something that existed at a depth below the things I had been measuring, the way that the Soul exists below the things it permits.

I went up that mountain to understand what I was.

I came down understanding, instead, what I am not.

The gap between those two things is larger than I had the capacity to imagine before I encountered it.

I am going to sit with that for a while.

And then I am going to build the largest empire these mountains have ever produced.

Because *you still are you* was not a comfort.

It was a confirmation.

And I intend to make it mean something.

-----

*Dr. J'an*

The fragment ends there.

Several things are worth noting about what comes after it in the historical record.

First: Marrick did not return to those specific heights again. He came close, on several occasions documented by scouts and aides, but turned back each time without explanation. Whether this represents fear — which would be the first documented instance of Marrick avoiding something for that reason — or a decision that one encounter was sufficient, is a question I cannot answer from the available evidence.

Second: in the eighteen months following this encounter, Marrick's approach to empire-building changed in a specific and documentable way. He became more patient. Not slower — the campaigns continued at pace. But the decision-making shifted from the immediate to the strategic. From what could be taken now to what could be arranged so that the taking happened on his terms, at his chosen moment, with the minimum necessary expenditure.

This is consistent with someone who has looked at something vastly larger than themselves and decided, rather than being diminished by the comparison, to be more deliberate about how they use the time and capacity they have.

Third, and most significant: the words *you still are you* appear verbatim in three separate later documents attributed to Marrick — once in a letter to his wife, once in a speech to his generals, and once in what appears to be a private record never intended for anyone else's eyes. In each instance they appear without context, as if he was quoting something that required no attribution.

As if the words had become foundational. Something he returned to, privately, when he needed to confirm something.

I will leave the reader to form their own conclusions about what that says about the man.

And about what said it to him.

— Dr. J'an

More Chapters