That was why the specimen of a Transcendent who had been born a Transcendent was very important to him. It was the first of many steps he would need to take in order to crack phenomenological uniformity.
He suspected that understanding phenomenological uniformity scientifically would be even more difficult than understanding consciousness scientifically. Phenomenology was conscious experience itself. It was beyond empirical measure, unlike 'integrated information,' which he could still somewhat quantify, even if abstractly.
It was the only project that could interest him these days, the only project that could pose a worthy challenge to him. Unfortunately, arakai neurology was extremely different from human neurology.
